Les insolences de Naomi
1995
- Year
- 1995
- Dimensions
- 200 × 190 cm
- Edition
- Unique
- Availability
- Available
Series
Critical text
The work stages female identity as an unequal field in which an anonymous presence is occupied and rewritten by media celebrity. In the passage from the Artmedia experience to the Portraits series, Zampogna transfers the principle of appropriation from art history to the advertising circulation of images. The cover devoted to Naomi Campbell therefore does not document a celebrity beside an ordinary person, but introduces into portraiture a model of visibility capable of altering its status. “Real reality” and “media reality” do not confront each other as separate terms: the latter materially enters the former and conditions how it can be read.
The dominant yellow deprives the large face, unidentified in the record, of individual substance and depth, bringing it closer to the impersonal condition of an already reproduced image. Features, clothing and ground share the same colour, while the dark drawing preserves a fragile recognisability exposed to erasure. Against this suspended presence, the cover of “Paris Match” acts as a device of occupation: by overlapping the lower face and torso, it interrupts the portrait’s continuity and imposes Naomi Campbell’s body as a public code of desire. The pose and the title “Les insolences de Naomi” turn the celebrity into an editorial event, while the chromatic contrast makes the insert more assertive than the face that should constitute the principal subject.
Within Portraits, the work shows that celebrity does not simply coincide with a recognisable identity, but functions as a grammar that also orders the images of others. The portrayed woman remains present without being readable independently of the cover that invades her. Zampogna thus carries media contamination into the very structure of portraiture: he does not replace a person with an icon, but makes visible the imbalance between a presence retained by painting and an industrial image already prepared for consumption. What remains is a divided identity, at once recognisable and dispossessed by the codes that promise to make it visible.












